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By ProgBlog, Mar 26 2017 08:54PM

The latest edition of Prog magazine (Prog 75) arrived last week with a somewhat surprising cover story: The 100 Greatest Prog Anthems of All Time. Not only had I missed the call for voting but I wasn’t sure what readers were supposed to have voted for. It turns out that what they had asked for was our favourite track, and their feature was actually a list of ‘the 100 Greatest Prog Songs of all time’, also described as ‘pretty much the definitive list of prog songs old and new’. Not surprisingly, the Prog website anticipated the response to the published list; a byline predicting ‘feverish debate’.



As happy as I am to wade through a comprehensive list, knowing I’ll disagree with a good proportion of it (although in this instance I have 17 of the top 20 in my collection, just not in the same order of preference), I do think compiling lists is lazy journalism. However, I wouldn’t want to diminish the not inconsiderable task of compiling the list, as it’s likely that there were very large numbers of votes cast. The feature also includes some new insight into the making of some of the albums highlighted, such as David Cross providing background thoughts on King Crimson’s Larks’ Tongues in Aspic from 1973 and a decent-length interview with Steve Rothery.

My gripe isn’t with the list, although Close to the Edge should have been at number 1 instead of Supper’s Ready, not number 2, but with the magazine’s cover and headline. According to the on-line Oxford English Dictionary, the word ‘anthem’ derives from old English antefn or antifne, a composition sung antiphonally, itself a derivation from late Latin antiphona (see antiphon); the alternative spelling with ‘th’ was probably adopted in the 16th century. Whereas there’s a nationalistic connotation to anthems, solemn or patriotic songs officially adopted by a country as an expression of national identity, and a subtly different appropriation where a rousing or uplifting song becomes identified with a particular social grouping, political body or cause, I’m not convinced that what we now recognise as anthems have any place in progressive rock.

This may not always have been the case, as Aldo Tagliapietra, bassist from Le Orme, has described the use of ‘stereo’ choirs in the Basilica di San Marco in his native Venice. This is an example of an antiphon, a hymn or a psalm performed by two groups of singers chanting alternative sections like a call and response and whether you believe in a Christian God or not, progressive rock has roots in liturgical music.

Call and response isn’t limited to either church music or prog but forms an interesting device in narrative songs. Perhaps it’s not surprising that Genesis, with their moniker and background in Charterhouse public school (and public schools had strong church links; Charterhouse was founded by Thomas Sutton in 1611 and built on the site of the ruins of a Carthusian monastery) should employ multi-character vocal parts on a range of albums: Harold the Barrel from Nursery Cryme; Get ‘em Out by Friday (Foxtrot); The Battle of Epping Forest (Selling England by the Pound); Robbery Assault and Battery (A Trick of the Tail); and All in a Mouse’s Night (Wind and Wuthering). There are some examples where a call and the response aren’t vocal, the best of which are on Between Nothingness and Eternity by the Mahavishnu Orchestra; normally a duel, Mahavishnu use three lead instruments in fiery exchanges, interplay that hints at the difficult nature of the quest for spiritual enlightenment.



The common understanding of an anthem involves a short, distilled message, largely because this is the easiest way to get a message across, be it a patriotic call or an environmental protest. That’s not to say progressive rock can’t be used to highlight some ecological or political concern; Yes’ anti-war themes in Yours is no Disgrace and Starship Trooper and their use of ‘green language’, especially on Close to the Edge and Tales from Topographic Oceans embrace counter-cultural thinking but the message isn’t clear-cut, relying on a deeper engagement with the audience. On the other hand, Don’t Kill the Whale, although still not an anthem, is a direct call to humankind to respect sentience in another species which cynics thought was simply the group jumping on an environmental band-wagon, but in fact their musical philosophy pre-dates the realisation that we were hunting whales to extinction.


An anthem has to include vocals and, in the context of pop or rock music, not only requires a structure that invokes euphoric feelings, it has to serve as something that is closely associated with a particular band. It’s a sweeping generalisation to say that minor chords are gloomy and major chords are ‘bright’ but, apart from increasing the tempo (which gives a sense of urgency or striving) it’s possible to make a chord sequence sound more rousing by opening up the chord; taking the middle note of a triad and raising it by an octave. In terms of association with a group, sticking to a pre-existing structural verse, chorus, bridge formula helps a little, as does revisiting familiar lyrical tropes, but in a world where visuals are as dominant as sounds, subscribing to a group’s visual identity is also a helping factor. A tendency towards style over substance is more rock than prog rock which is why I’d include Asia’s Heat of the Moment in the anthemic class. It just seems to me that there’s a propensity for stadium AOR and heavy rock acts to churn out this sort of music, so that wearing the patch on your cut-down denim jacket becomes an emblem of belonging, waving devil-horn hand gestures and singing along with 50000 others who have lost their own individualism to bask in the enveloping identity of the group.

As a season ticket holder of many years at Crystal Palace I can see, and I’m very wary of mob behaviour. It’s no surprise that national anthems are sung at the beginning of international matches; the sub-text is that two teams are going into battle. At league level we wear the club shirt and sing and chant club anthems in lieu of violence and, for some die-hards, the result is everything, not simply entertainment. I’m a bit intimidated by this fervour and though I always want Palace to win, playing well and demonstrating cohesiveness is nearly as important as coming away with three points. I think that immersion in the mob, whether it’s at a sporting event or at a gig is a repudiation of your individuality, whereas progressive rock is about inclusivity while retaining individualism; a realisation that different cultural influences makes more interesting music, that diversity is to be celebrated.



I suspect that the Prog editorial team simply made a poor choice of words when it came to putting together the front page of the magazine, which leaves us with the question: Are there really any prog anthems? I may go to gigs and sing to myself, sometimes with my eyes closed like some old dope, but I don’t like a singalong or to be encouraged to clap along to a piece of music because it interferes with my appreciation of what is being played. I suppose these moments get as close as anything to being anthemic but the complexity of the music normally brings audience participation to a premature close. The use of encores, playing well known and appreciated tunes, kind of fills the requirement for an anthem without necessarily being anthemic. Heat of the Moment, the culmination of John Wetton’s search for commercial success while retaining a relatively high degree of musicality would fit the bill, but stomping out verse-chorus-verse-chorus isn’t really prog.

If there was a Yes anthem it would be I’ve seen All Good People. Not surprisingly, I’m least disposed towards it out of all the songs on The Yes Album because the All Good People section comes close to straightforward rock. It remains a live favourite however, the second most played song by the band, where it frequently appears as an encore and audience clapping is encouraged. The most played tune is Roundabout which, despite the success brought about by the truncation into a radio-friendly single, chops and changes too many times to be an anthem.


The answer lies with Emerson, Lake and Palmer who covered the William Blake / Hubert Parry Jerusalem. This may seem like a return to the theme of church music, or even the idea of a national anthem but Blake has also been appropriated by a wide range of people who recognise a spirit of utopianism in his writing. Rugby fans may bellow out the hymn in an effort to galvanise their team while right-wing commentators remind them that perhaps Blake wasn’t quite as patriotic as they thought; rationalists like Dawkins and Bronowski and Marxists like EP Thompson have sided with him; he inspired Gordon Giltrap’s excellent prog-folk Visionary. His Complete Works was the first book of poetry I ever bought. It may be the Elgar’s orchestration of the hymn provides much of the uplifting feel but the ELP version, with Greg Lake’s clear voice ringing through, is a call to all followers of progressive rock.







By ProgBlog, Apr 21 2015 07:53PM

It’s indisputable that progressive rock was a genre of grand concepts from the straightforward interpretation of classic novels (Camel’s Music Inspired by The Snow Goose, which celebrates its 40th anniversary this month for example, based on Paul Gallico’s novella); the search for enlightenment (that’s my personal take on Tales from Topographic Oceans); the stresses of everyday life (Dark Side of the Moon); or allegory (The Lamb Lies Down on Broadway.) Though The Gift released Awake and Dreaming in 2006, a project that began in 2003 following the invasion of Iraq by a US-led coalition and which features a multi-part suite concerning the savagery of war, I find it somewhat surprising that during the golden era of prog there wasn’t an entire concept album about the horrors of warfare. I witnessed The Gift perform at the Resonance Festival in Balham last year and was impressed by Mike Morton’s musical depiction of the madness and futility of global conflict – I resigned as a member of the Labour Party because of Iraq.

Folk music was one of the keystones that enabled prog to form but in the UK, it seemed to be folk associated with tradition that informed prog, and this often tended to be dark; it was US folk that evolved into protest music because of both the inequality suffered by large numbers of the country’s own citizens and the prevailing American foreign policy from the 50s onwards. The Peace movement and the counter-culture were directly opposed to the American Dream, its imperialistic tendencies and its consumerism, and the ideals of these dissidents were imported to England when musicians, who acted as agents for change, crossed back and forth across the Atlantic. In this way John Lennon’s Give Peace a Chance became an anthem of the American anti-war movement following the release of the single in 1969 by the Plastic Ono Band.

The Nice used America as a form of protest, getting banned from the Royal Albert Hall in the process, though this wasn’t about combat on foreign soil; they also included the track War and Peace on their first album, The Thoughts of Emerlist Davjack but this had started out as a tune called Silver Meter, played when Emerson was a member of the T-Bones. A live show staple, War and Peace was described by one critic as an ‘instrumental which seems to run like a hell-bound train through war inflicted landscapes.’ I sympathise with that view – the song is fairly raw and features some serious Hammond abuse and Davy O’List guitar histrionics.

When Greg Lake joined up with Keith Emerson in ELP, he brought with him some of the hippy ideals of Peter Sinfield. Though In The Court of the Crimson King isn’t an anti-war album, it comes across as anti-totalitarian and in 21st Century Schizoid Man Sinfield’s lyrics clearly point out the evils of contemporary warfare: “Innocents raped with napalm fire”. Though Lake had left Crimson before 1970’s In the Wake of Poseidon he did provide the vocals for the three-part Peace, the ultimate part of which follows The Devil’s Triangle, an instrumental track based on Gustav Holst’s Mars, the Bringer of War; despite a lack of an explicit condemnation of warfare, the final words on the album are “Peace is the end, like death / Of the war.” One of Lake’s defining contributions to the eponymous first Emerson, Lake & Palmer album was the acoustic ballad Lucky Man that though he claimed was written when he was 12 years old, contains imagery that can only have been forged later in his life, painting a picture not just of the futility of acquiring possessions but also the stupidity of war. There are a number of oblique references to war throughout the early ELP albums; one interpretation of Tarkus is that the animal-machine hybrid represents totalitarianism, crushing culture, spirituality and freedom, and technology that has gone out of control (a subject revisited on Karn Evil 9 from Brain Salad Surgery, where Sinfield had been reunited with Lake to provide lyrical ideas.) According to William Neal, who provided the cover artwork, the name ‘Tarkus’ is an amalgamation of Tartarus (gloomy pits of darkness used for punishing angels that sinned, mentioned in 2 Peter 2:4 from the bible) and carcass, indicated by the album title written in bones on the cover. Consequently, he suggests the title track refers to the "futility of war, a man made mess with symbols of mutated destruction" but I think his explanation has been fitted in retrospect; it may reflect his painting but the music and lyrics can be interpreted in a number of ways.

Jon Anderson reprised John Lennon on I’ve Seen All Good People from The Yes Album (1971.) I’m almost ashamed to admit that it wasn’t until I saw Yes playing live that I picked up the words “All we are saying is give peace a chance” during the Anderson-penned Your Move section, some three years after I’d bought the album. My only excuse is that despite the track being a favourite of most fans, it doesn’t actually move me at all; it’s too simplistic, especially the All Good People part. I even prefer A Venture where the bass line is far from conventional. The Yes Album does in fact contain one of the most explicit anti-war songs in the progressive rock canon: Yours is no Disgrace. Jon Anderson has said that the meaning of the song is recognition that those fighting in the Vietnam war had no choice other than to fight, in effect carrying out the orders of a government with policy based on dogma. As the first track on the album it gains added importance for being the first of the long-form Yes songs.

Yes returned to the theme of war with The Gates of Delirium, the side long track from Relayer (1974). It has been said to have been inspired by Tolstoy’s War and Peace which both Anderson and Patrick Moraz had been reading but Anderson has simplified the concept to a battle scene with a prelude, a charge, a victory tune and a peaceful resolution leading to hope for the future; he has further suggested that it wasn’t an explanation of war or a denunciation which makes the piece more descriptive than protest. I love the aggressive feel of the composition, the crashing scrap metal and the strident guitar and keyboards which give the piece a jazz rock edge.

Maybe I’d been looking for the war concept album in the wrong place. Given the political state of Italy in the early 70s and the alignment of most progressivo Italiano with left-wing ideology, it can come as no surprise that there are a number of anti-war songs in the sub-genre, music that I’ve only recently discovered. The first Banco del Mutuo Soccorso album contains the track R.I.P Requiescant In Pace where the music and words conjure a battlefield scene, aptly summed up by author and prog reviewer Andrea Parentin as a bitter reflection of the inhumanity and uselessness of war and glory. Another feature of Italian prog is the number of bands who only ever produced one album. Tuscany based Campo di Marte took their name from a suburb of Firenze and, according to band leader, composer and guitarist Enrico Rosa that name, Field of Mars, allowed them to write lyrics about the stupidity of wars. Their only, self-titled album features a cover depicting Turkish mercenaries inflicting wounds on themselves to demonstrate their strength; the sleeve notes of the 2006 AMS remastered version inform us that the entire composition was arranged with specific purpose of pointing out ‘the absurdity of war and people’s complete impotence at the mercy of violence’. Another one-album group (another self-titled album, too!) was Alphataurus, with a release from 1973 that relates a disturbing dream of the threat of nuclear war but is balanced by the hope that we don’t have to follow that path and we can start over again. The incredible cover painting, a triple gatefold, appears to include a small homage to William Neal – a stegosaurus on caterpillar tracks.



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