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Still reflecting on the latest venture to the Italian Riviera, ProgBlog looks at the legacy of the port city of Savona: Delirium and Il Cerchio d'Oro who released the rather good Il Fuoco Sotto la Cenere in the autumn

By ProgBlog, Nov 5 2017 05:15PM

I’m off to Genova again next week, on a trip originally scheduled to see a progressive night organised by local label and record shop Black Widow at La Claque. This features Brescia’s Phoenix Again who will be highlighting their third album, Unexpected, released in May this year; local band Melting Clock who impressed me when I saw them at the Porto Antico Prog Fest in July and hope to produce their debut next year; and an acoustic set from the widely-respected Genovese group Ancient Veil who remarkably, considering their origin dates back to 1985 when Alessandro Serri and Edmondo Romano founded Eris Pluvia, playing progressive rock created from a blend of folk and Canterbury influences and released a single album Rings of Earthly Light in 1991. The band ceased to exist in 1992 but Serri and Romano, assisted by Fabio Serri, created the Ancient Veil project and put out a self-titled album, stylistically similar to Rings of Earthly Light, in 1995. The group lay dormant until early this year when they returned with a new album I Am Changing and, on May 12th 2017 performed live for the very first time – at Genova’s La Claque. I’ve now extended my annual leave and will be spending three more nights in the city; after three failed attempts to get to see PFM I’ve now got a ticket for their performance at the Teatro Carlo Felice, Genova’s 2000 seat neo-rationalist opera house on November 17th.


Architectural detail, Teatro Carlo Felice
Architectural detail, Teatro Carlo Felice

When I first started going to Italy with the intention of seeing a live band, I felt I had to buy a ticket beforehand. Navigating ticketing websites, even when there’s no version in English (unlike the sites for buying records), is generally straightforward but I’ve learned that reserving a ticket for the sort of band I like to see is neither strictly necessary nor necessarily advantageous, especially when your spoken Italian is as bad as mine and you have to rehearse what you say when you go to pick up the ticket. That’s the easy bit. It’s when staff respond, quite appropriately in their own language, that I have to resort to ‘parli inglese?’ It’s much less embarrassing when you stroll up to the ticket office and say ‘un biglietto per favore.’ Apart from a couple of nights at the recent Progressivamente 2017 festival in Rome which were crowded but entry was free, I’ve never had any worries about not getting in; on the last occasion which I reserved a ticket before travelling, the Event ’16 performance at the Teatro Altrove in Genova last October, a beautiful old theatre which could have seated somewhere between 100 and 200, the audience size was only just into double digits. However, I thought it was probably best to book for the PFM gig and I was right; there were only a few seats remaining with two weeks to go.



Not willing to miss out yet again after procrastinating in Venice in 1980, receiving a email telling me the Manticore birthday show was cancelled in 2011 and heading off to Peru during their UK tour last year, I was happy to pay €51 for a seat in the front stalls which, with the booking fee, worked out at £51 thanks to some safe hands on the economy and David Cameron’s attempt to avoid a major shift to the right as his UKIP-lite MPs threatened to split the Conservative party over Britain’s place in Europe...


The cancellation announcement  for PFM, 2011
The cancellation announcement for PFM, 2011

It’s not inappropriate to equate the Teatro Carlo Felice with the Barbican Hall or the Royal Festival Hall or the Bridgewater Hall in Manchester based on both function and their architectural interest. Though I can’t comment on the Bridgewater Hall, tickets for gigs at both the Barbican and the RFH are mostly very reasonably priced, with Camel at the Barbican in 2013 costing £25 for a balcony seat compared to the price of £37.50 for a first circle seat to see Genesis tribute band Musical Box at the Shepherd’s Bush Empire six months earlier; my Dweezil Zappa ticket for the performance at the Festival Hall last month, admittedly for a seat at the very back of the stalls, only cost £24.50.



Tickets for Genesis tribute band Musical Box
Tickets for Genesis tribute band Musical Box

My first London concert was Yes at the Wembley Arena in October 1978 when the (matinee) ticket cost me £4; a year later my ticket for jazz great Dave Brubeck playing at the Royal Festival Hall was also £4. Taking inflation into account, the £4 Yes ticket should have cost £14.95 in 2004, which was the last time I saw Yes at Wembley; it set me back £35. Southbank prices stuck a bit closer to the official inflation level and my £4 Dave Brubeck ticket would have cost a little over £19 today, though Dave Brubeck played in a quartet and Dweezil Zappa’s band was not only larger but was augmented by the Norwegian Wind Ensemble.


Yes ticket prices 1978 - 2016
Yes ticket prices 1978 - 2016

The presence of accompanying musicians obviously has an impact on ticket prices and the one Barbican concert where I was genuinely surprised at the charge for Keith Emerson in July 2015: £65 for what sadly turned out to be his final live appearance performing the Three Fates Project with the BBC Concert Orchestra. Both the Barbican Centre and the Southbank Centre receive grants from Arts Council England (though the arts has been an easy target for the government during their mad austerity drive and their share of the money has been slashed) and their importance as centres of culture attracts other funding streams, so I suspect that some of this money is used to subsidise ticket prices. The Van der Graaf Generator Royal Festival Hall reformation concert ticket from 2005 actually seems rather expensive at £30 though I’d describe this as one of the best gigs, if not the best, I’ve ever attended; the next two VdGG shows I went to see after David Jackson left and they were reduced to a trio, in 2007 and 2013, both at the Barbican, each cost £25 despite the six year interregnum.


The cost of going to see VdGG, 2005 - 2013
The cost of going to see VdGG, 2005 - 2013

It’s fortunate that I’m only interested in niche music, though the Steven Wilson tour following the dates in spring 2018 might present problems with ticket availability following the general success of To the Bone. Fans of acts like Adele and Beyonce will be aware of the difficulty getting hold of tickets at the marked price, but when tickets for Kate Bush’s 22-night run at the Hammersmith Apollo sold out in 15 minutes and a standing ticket for one of Radiohead’s three Roundhouse shows was allegedly on sale for £1200 through the secondary ticketing service Viagogo, perhaps the trouble-free days of access to prog shows will soon be over, too.

The problem appears to be with under-regulation of secondary ticketing sites (thanks, free-marketeers!) and according to a recent report in The Guardian, it’s putting the UK’s £4.5bn music industry, which supports around 142,000 jobs, under threat because fans’ cash is being diverted from their favourite acts into the pockets of touts who use methods of doubtful legality to acquire large numbers of tickets which can then be sold on to Viagogo, GetMeIn! and StubHub at mark-ups which on average nets them around 25% profit. A survey of gig-attendees found that two-thirds of respondents who had paid more than face value for a ticket on a resale site said they would attend fewer concerts in future, while half would spend less on recorded music.


It’s hardly a body blow to touting but my one experience of dealing with a character buying and selling tickets in the pedestrian subway leading out to (what was then) the Hammersmith Odeon did result in a financial loss for the tout. I’d won two tickets to see Genesis in September 1982 but couldn’t persuade anyone to accompany me. I sold the spare ticket, at the back of the stalls and with a face value of £7.50 for £10 and was entirely satisfied that no one claimed the seat.


Though there seem to be fewer examples of physical touting outside concerts (and sporting occasions) there is a massive secondary ticketing industry, said to be worth around £1bn, fuelled by the internet and based on the simple fact that demand for live music and sports events outstrips supply; this is where substantial sums of money are made by armchair touts who target the most popular events. I can’t imagine ever paying twice the face value of a ticket but that’s because I tend to stick to esoteric gigs and pay €15 to see three bands somewhere out in the suburbs of Milano, or perhaps splash out on a two-day festival ticket on the Italian Riviera... €35.










By ProgBlog, Oct 29 2017 11:16PM

Something strange is going on in my local area. I’ve been around at home most evenings for the past two weeks and the fireworks associated with Diwali or the approaching Guy Fawkes Night have not featured at all. I wouldn’t discourage anyone from my neighbourhood, the Peoples’ Socialist Republic of Addiscombe, from celebrating the victory of knowledge over ignorance but I wonder if burning money on brief flashes of coloured light and a banging noise has been abandoned this year, along with a misplaced acceptance of austerity as the Bank of England strongly hints of a rise in the interest rate.


A witch hunt is never a good idea
A witch hunt is never a good idea

Maybe I’m just going around with my eyes closed but it seems there’s also less visible evidence of US-style Halloween advertising. I’d like to think that this is a rejection of commercialisation and whereas encouraging the purchase of pumpkins is quite acceptable, it would be best if they were consumed as a seasonal fruit rather than discarding perfectly edible portions and turning them into Jack-o’-lanterns. Our local Co-op doesn’t appear to be stocking them this year but whether that’s because the harvest has been affected by adverse weather conditions in Suffolk or the store has finally employed someone who understands that there’s an unacceptable level of food wastage at the beginning of November (from either an economic or moral point of view), I’ll never know. The store is selling a limited range of Halloween-themed confectionary but even this involves some self-assembly, with scary monster forming components included with a packet of gingerbread biscuits. Perhaps because it’s expected or easy, my Saturday edition of The Guardian included a couple of Halloween items, the most interesting of which was in the Review section where a handful of writers were invited to put a spin on the traditional ghost story with tales set in English Heritage properties and Mark Haddon set his in the York cold war bunker; cold war bunkers were the theme of my son’s MSc thesis for his Historic Conservation course and as a youth I used to illicitly visit the civil defence bunker at Abbot’s Wood in Barrow-in-Furness.


Civil Defence bunker, Abbot's Wood Hill
Civil Defence bunker, Abbot's Wood Hill

Thinking back to my youth, Halloween wasn’t really an important fixture on the calendar and when you were old enough to look as though you were old enough to buy fireworks you could visit the local newsagent for an array of items which, if used incorrectly, could (and did) result in life-changing injuries; our fireworks were utilised on Halloween for some ridiculous purposes which we deluded ourselves into thinking were scientific investigation, like attaching bangers to rocks and dropping them in drains to produce a plume of water. Bonfire night used to be more of a social fixture, though after university (my hall of residence used to put on a party and firework display with professional pyrotechnics and I was responsible for the advertising posters which hung from the balcony of the refectory at Goldsmiths’) it became clear that subscribing to these things was not only uninteresting but an unnecessary expense.


Bonfire Night, Loring Hall 1978
Bonfire Night, Loring Hall 1978

Halloween customs have been influenced by Celtic folklore and beliefs and some are likely to have pagan roots, linked to the Roman feast of Pomona, the goddess of fruits and seeds, or Parentalia, the festival of the dead. Its origins are most typically associated with the Celtic festivals of Samhain (Old Irish for ‘summer's end’), Calan Gaeaf (‘first day of winter’) in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany, celebrated on 31st October and 1st November to mark the end of the harvest season and the beginning of the darker half of the year. It was believed that the boundary between the world of the living and the spirits overlapped at this time, allowing the Aos Sí (spirits or fairies) to enter our world. Respected and feared, the Aos Sí were appeased with offerings of food and drink or part of the crop at Samhain to ensure that the people and their livestock survived the winter. The souls of the dead were also said to revisit their homes seeking hospitality, a belief of ancient origins common to many cultures; throughout Ireland and Britain, the household festivities included rituals and fortune-telling games incorporating seasonal fare, apple bobbing and roasting nuts. Bonfires were also part of the rituals where flames, smoke and ashes were deemed to have cleansing or protective powers.


In a tradition that goes back at least to the 16th century, the festivities of the Celtic communities of the British Isles included mumming and guising, dressing up as the Aos Sí, going from house-to-house in costume, reciting verses or songs in exchange for food. Also believed to be a protection from the souls of the dead, it’s likely that this behaviour is responsible for dressing up and trick-or-treating, the term ‘trick or treat’ first emerging in 1927. Throughout the centuries the power of the Church has enabled it to subvert and appropriate festivals from other, older customs and though we might sneer at a culture which believes that there are times during the year when the boundary between the spirit world and our world is less fixed, is it much different from the belief that there’s a powerful spiritual bond between those in heaven (the Church Triumphant) and the living (the Church militant)? The difference is that the Church has used faith and superstition to impose a doctrine designed to preserve its own power.


Halloween fits into this narrative as an illustration of the monsters subsequently subdued by an adherence to the liturgy of All Saints’ Day and All Souls’ Day; a story designed to frighten us should we stray from the path of righteousness. In his Guardian piece, Haddon suggests that much of literary fiction, not only ghost stories, explores a deep anxiety about how we come to terms with our own mortality. So do we like to be scared, and does this translate into other art forms? I used to watch Hammer horror films after returning from an evening in the pub when I was a student (The Devil Rides Out from 1968 was a favourite) but that was because they were ridiculous; Hollywood horror was very big in the early 80s but it became derivative and it wasn’t until The Blair Witch Project (1999) where fear of the unknown was used to generate heightened tension, reinvented the horror genre.

A recent Twitter thread and an older Progressive Archives forum topic concerned ‘frightening’ music and though we might class King Crimson’s The Devil’s Triangle or some early Van der Graaf Generator (White Hammer, Man-Erg, Lemmings) as disturbing, I think the crux of both discussion points was horror. The rise of the Fundamentalist Right in the USA makes heavy metal the genre easiest to associate with horror, because of their insistence that pro-Satanic subliminal messages were revealed when Slayer and Judas Priest records were played backwards. Backmasking, as it is known, was popularised by The Beatles on Revolver and even Pink Floyd didn’t escape accusations of inappropriately brainwashing youths through the technique. More likely, the satanic imagery used by Slayer was simply adopted for commercial reasons, and the Iron Maiden mascot Eddie, depicted as controlling the devil like a marionette on the cover of The Number of the Beast may have caused outrage amongst the Moral Majority but the resultant public burning of Iron Maiden’s back catalogue generated huge publicity.


The first prog-horror link I came across was the use of the Tubular Bells overture in The Exorcist (1974) which I watched at a screening in Leeds long before I was 18, visiting my brother who was studying medicine at the University. What I missed out on for many years, not actively researching Italian prog until 2005, were the cult classic gialli films of Dario Argento, with Profundo Rosso (1975) considered to be the best giallo film ever made. I’ve now seen Claudio Simonetti’s Goblin twice, the first time at the beginning of 2014 where they performed tracks from all their classic soundtracks: Profundo Rosso; Suspiria; Roller; Zombi; Il Fantastico Viaggio Del Bagarozzo Mark; Tenebrae; and Non Ho Sonno. A year later I saw them perform the Profundo Rosso soundtrack live to a screening of the film at the Barbican and though the film itself may be critically acclaimed, it’s too psychedelic to be frightening, however good the music. It was hard to work out whether the audience at either of these performances was predominantly there for the cinematic or the prog- association. I was there for the latter but I think I may have been in a minority.



With roots in folklore, ghost stories and the supernatural should suit progressive rock but I can’t think of too many examples where this has been the case. Psychedelic prog-folk band Comus (named after Milton’s pagan sorcerer-king) channel a pagan vibe on First Utterance (1971) with material covering rape, murder, mental illness and sacrifice, and the music itself which varies from conveying primal malevolence to quiet, pastoral beauty, recalls the spirit of a independent horror film. I suspect that the best ghost-story album is Steven Wilson’s The Raven that Refused to Sing and Other Stories from 2013. You’d think the excellent Gustav Mahler-inspired Halloween by Pulsar (1977) should feature but the title was used because the band liked the beauty of the word and the way it evoked childhood, magic, fairy-tales and the imaginary, themes which are suggested in the music and lyrics.


Halloween by Pulsar
Halloween by Pulsar

According to a 2006 survey, the British hate Halloween and over half of British homeowners turn off their lights and pretend not to be home. 2017 looks like being a great deal worse for advocates of this celebration sponsored by confectioners and I know I won’t be answering the door to anyone on Tuesday evening. However, much more memorable than Halloween or the gunpowder plot is that Saturday 28th October is the anniversary of me seeing Yes for the first time, having been in London for less than a month....









By ProgBlog, Sep 12 2017 08:35AM

In an uncertain world, it’s very easy to surround yourself with the familiar, anchored to comforts which, for whatever reason, confer a sense of safety and reassurance. I’d like to think that I look upon on life as something of an adventure, searching for slightly unusual or enriching experiences. One of these was eight years ago, when my wife, son and I took advantage of close family living in New Zealand and embarked upon a two-week long tour of the country spanning the southern hemisphere transition of winter into spring, August to September. On my fiftieth birthday, a couple of days before we were due to return to the UK, Daryl and I jumped from the Auckland Sky Tower (and got the lift back up to do it again.)

This base-jump by wire is completely safe but when you’re weighed beforehand to calculate the forces required for deceleration and your harness is checked by a second individual, your mind does tend to stray towards irrationality: You’re falling from 192m and reach speeds of 85km/h. It’s an incredible thrill and it’s all over in around 10 seconds; on the second go we were encouraged to begin by falling off backwards!


Auckland's Sky Tower
Auckland's Sky Tower

Rationalising and calculating risk, as well as knowing your own physical limits are essential if you’re attempting something which appears dangerous. A long time ago I used to rock climb, nothing spectacular but involving both risk from the activity itself and also from the relative isolation should something untoward happen, this being long before the advent of mobile phones. A walking accident in the winter of 1976, slipping on snow while descending an improvised route from Great Gable in the Lake District as the weather deteriorated to such an extent that it was genuinely unsafe to continue, battered my confidence. I slipped, tumbled and fell about 120m down a scree slop where the pitch was such that there were plenty of rocks sticking up out of the snow cover. It’s remarkable that I didn’t break any bones but I did spend a couple of nights in hospital for observation because I’d lost consciousness at some stage during my ungainly descent. The A&E personnel thought I’d been involved on a motorcycle crash; it was common for local youths to buy motorbikes with their first pay check and almost as common for them to be involved in a serious incident within the following week. I suspect it’s the isolation that concerns me because it didn’t cause me to be afraid of heights; it does make South Side of the Sky resonate it little bit more. I’m just a bit more careful when I approach something potentially hazardous and more critical of the risks and benefits.


South Side of the Sky
South Side of the Sky

Endorphins, named so because they’re natural, morphine-like molecules (endo- means ‘from within’), are produced in the pituitary gland and hypothalamus. Their main function is to inhibit the transmission of pain signals but they also have a positive, euphoric effect; they are released in large quantities during pleasurable moments such as during extreme sports, during sex (especially during orgasm), eating chocolate, and when we listen to good music.

When it comes to prog, I tend to play safe and listen to albums from the ‘golden era’, preferring symphonic prog, keyboard-layered with its roots in classical music and jazz. The modern stuff that I like, possibly best exemplified by the current crop of Italian bands like Il Tempio delle Clessidre, Panther & C., Cellar Noise and Melting Clock, and also ESP from the UK, play music which has a grounding in classic progressive rock of the 70s. Along with jazz rock (last week’s playlist includes Barbara Thompson’s Paraphernalia (1978) and Deep End (1976) by Isotope on original vinyl), jazz and some classical music, this is basically my comfort zone. I do own some Magma releases, the classics Mekanïk Destruktïẁ Kommandöh (1973) and Köhntarkösz (1974) on CD plus what I thought might be the most accessible LP Attahk (1978), which I bought first sometime in the early 80s; I still find all three hard going. My older brother Tony also tries to keep me on my toes. Though our tastes overlap to a considerable extent he likes some rather uncompromising modern jazz and bought me Louis Sclavis’ L'imparfait des langues (2007) for my birthday 10 years ago. The music, originally commissioned for a performance in Monaco in 2005 cancelled at short notice due to the death of Prince Rainier III, was a deliberate attempt to challenge Sclavis’ compositional habits, using players from different backgrounds with whom he’d not worked before. The album was recorded in one day.


Magma collection
Magma collection

More recently I’ve been extending the boundaries of what I’ll listen to. I’m not particularly a fan of Hawkwind but I did like some of Robert Calvert’s ideas (I was really disappointed that his stage adaptation of Hype was cancelled within a week of opening – as I stood outside the theatre’s closed doors) and I finally got hold of a copy of Quark Strangeness and Charm (1977) on vinyl, even though it’s outside my normal listening habits. I’ve previously been dismissive of Roger Waters’ solo efforts having seen his The Wall and The Final Cut follow-up The Pros and Cons of Hitch Hiking in concert and owned a bootleg recording of the LP on C-90 which I wasn’t over-enamoured with. I thought the music descended from the widescreen of mid-period Floyd to narrow-focus, basic rock built around a riff that sounded as though it came direct from The Wall. However, I bought a copy of Is this the life we really want? because of the sentiment, knowing that Waters is a master of concepts and believes in superlative production values, left in the extremely capable hands of Nigel Godrich on this latest release. I also procured the quirky folk-prog-world music re-release of Syd Arthur’s On An On (2012) which is beautifully written and played, but not what might have been expected of me!



Having recently become semi-retired again seems to have loosened some of my listening inhibitions and whereas I’d look at an album in my youth, without hearing it in its entirety and rating it highly, I’d never own it. I’m now more open to recommendation and even experimentation, buying albums which I probably should have owned many years ago without listening to them beforehand. Sometimes I’m disappointed. So what? Yet there’s still one genre that I’ve not fully embraced, prog metal, though I’m coming round to see the blurring of distinction between the prog and the metal, even accepting an invitation to review the latest release by Texan heavy prog/prog metal outfit Process of Illumination (see my album review of Radiant Memory here.) I was lent a copy of Opeth’s Heritage (2011) by friend and Steven Wilson fan Neil Jellis because it forms part of what Wilson, who engineered the album, described as a trilogy, the other components being the collaboration with Mikael Åkerfeldt resulting in Storm Corrosion (2012) and Wilson’s second solo album Grace for Drowning (2011). Heritage contains some decent music, the first full departure from the band’s metal roots and fortunately dispenses with Åkerfeldt’s trademark death metal growl. His singing voice isn’t a million miles away from Ian Anderson’s during the classic Tull period and the compositions steer clear of the frantic, technical playing and heavy distortion I associate with metal. The title-track opener is a pleasant acoustic piano exercise and The Devil’s Orchard, like much of the rest of the album references the sounds of 70s prog – the organ work is quite rewarding, there’s plenty of electric piano and there are some tricky guitar riffs. The introduction to I feel the Dark could almost be Jethro Tull then roughly half way through the track it switches with the introduction of slow, crunchy power chords which in turn give way to some Mellotron. It never goes overtly ambient but I think I detect the Steven Wilson influence. Slither is probably the least interesting track as it’s like a race, with little development until an acoustic guitar passage which lasts until the fade. Nepenthe and Häxprocess display the players' sensitivity with good use of electric piano and some adventurous rhythmic patterns. Famine has flute, effects, gentle piano chords (c.f. Heritage) and gives way to fast guitar and Hammond. So what’s not to like? I think it’s an admirable effort with decent pitch, tempo and instrumental variation and you can’t fault the playing or the production; it just doesn’t grab me. Similarly I was recommended some Il Bacio della Medusa and bought the Black Widow records re-release of the eponymous debut (BWR, 2006) and bought a number of CDs by Peruvian prog band Flor de Loto when I was in Lima, only to be disappointed by the heavy edge – it wasn’t what I was expecting from either band. I’ve also got a download of The Gift of Anxiety (2013) by Sylvium and the Sky Architect CD A Dying Man’s Hymn (2011) neither of which are awful, start to finish metal by any stretch of the imagination but equally, neither is particularly inspiring.


Perhaps the greatest insult of all to my former listening habits was my recent acquisition of Kansas' Point of Know Return (1977) which I'm almost reluctant to admit I quite like. It's hardly up there with the greats but it's a decent effort, bought second-hand on spec. My comfort zone may be expanding but the more metal you get with your prog metal, the more reluctant I am to push those boundaries further. I’ll stick to the proto-prog metal of Red, thank you.


Point of Know Return (1977) by Kansas
Point of Know Return (1977) by Kansas






By ProgBlog, Sep 4 2017 10:23PM

I’ve just watched the 1987 Arnold Schwarzenegger sci-fi/adventure film The Running Man which, when it begins, is set in 2017, jumping to 2019 after Ben Richards (Schwarzenegger’s character) is framed, and imprisoned for a mass murder of innocent civilians. Based on a Stephen King novel published under the pseudonym of Richard Bachman (with the Bachman borrowed from Canadian rockers Bachman Turner Overdrive) the 2017 of the future hints at the 2017 of today: “By 2017 the world economy has collapsed. Food, natural resources and oil are in short supply. A Police State, divided into paramilitary zones, rules with an iron hand. Television is controlled by the State and a sadistic game show called ‘The Running Man’ has become the most popular program in history. All art, music and communications are censored. No dissent is tolerated and yet a small resistance movement has managed to survive underground” but it’s the plot relating to editing video footage, the use of ‘fake news’ to manipulate the masses, along with the quest for ratings, which most resemble our present. It’s quite incredible that two actors from the film, Schwarzenegger himself and professional wrestler Jesse Ventura (who plays Captain Freedom) would make the shift from entertainer to politician: Schwarzenegger was the Republican governor of California for two terms from 2003 and Ventura was the Reform Party candidate and elected governor of Minnesota in 1999, deciding not to stand for re-election in 2003; current POTUS Donald Trump has no previous political experience but he has featured in the reality TV business.

The Running Man also serves as a vehicle for the acting talents (!) of Mick Fleetwood (Fleetwood Mac) and Dweezil Zappa, who happens to be playing 50 Years of Frank in the UK over the next month. Stephen King’s novel was written three years before Margaret Atwood’s The Handmaid’s Tale and the two books share that near-future (our present) dystopian world-view.



The Running Man and Mick Fleetwood and Dweezil Zappa
The Running Man and Mick Fleetwood and Dweezil Zappa

We live in worrying times. The very recent planned detonation of a hydrogen bomb, ten times more powerful than the previous device tested and allegedly capable of deployment by one of their ICBMs which have also been tested with alarming frequency in recent weeks in response to joint military manoeuvres by the South Koreans and the US, represents a disturbing testosterone-fuelled escalation towards a potential devastating conflict between the Democratic People’s Republic of Korea and almost all of the rest of the world. Whereas I personally wasn’t worried by the Cold War stand-off between the US and its allies and the Communist Bloc, even though my youth was spent living in a potential target for Soviet missiles and I moved to London, an obvious target, just before the Thatcher-Reagan years; a period when bullish rhetoric was backed by American-controlled cruise missiles sited on UK soil and of Reagan’s proposed Strategic Defense [sic] Initiative. However, the behaviour of Trump on the one hand and Kim Jong-un on the other, two megalomaniacs who simply refuse to back down, is an increasing cause for concern.

According to the Bulletin of the Atomic Scientists, the Doomsday Clock is currently set at two and a half minutes to midnight, indicating that the probability of global catastrophe is very high, the highest it has been since 1953 when the US decided to pursue the development of the Hydrogen bomb. Throughout 2016 and 2015, the clock stood at three minutes to the hour, the closest to midnight since the early 1980s; this year the danger is even greater. My lack of concern during the 80s was partly due to my belief that the USSR economy, ploughing ever more resources into the military-industrial complex and away from the staples needed by the ordinary people was unsustainable, though there was always the possibility of initiating a strike by accident. I attended CND rallies and laughed at the ridiculous Civil Defence plans for a nuclear attack on the UK, its forced public dissemination five months after it had been ‘officially’ released in January 1980 following an investigation by the (pre-Murdoch) Times newspaper. In March 1984 David Gilmour released his second solo album About Face which included the jaunty and ironic Cruise, featuring innumerable puns about atomic warfare and fading out with a cod reggae groove. My current anxiety is fuelled by the actions of a paranoid dictator in North Korea who ignores the basic rights and requirements of his people and a clueless, populist, not-particularly-successful-businessman-turned-TV-personality who wouldn’t know diplomacy if he had to shake it by the hand.



Dave Gilmour, Hammersmith Odeon 30.04.84
Dave Gilmour, Hammersmith Odeon 30.04.84

If there is going to be a future despite Trump’s best endeavours to scupper it through either total war or climate change denial, what is prog going to look like? In 2017 we have the benefit of being able to look back at almost 50 years of prog, but is reflecting on the changes in both the music itself and the industry since Sgt Pepper’s, The Piper at the Gates of Dawn and Days of Future Passed any help in imagining future-prog?

I propose that we define prog rock along temporal lines to provide an indication of general stylistic attributes. If we restrict the term ‘progressive rock’ to music produced between 1969 (the year of In the Court of the Crimson King) and 1978, which equates to the so-called ‘golden era’, there were a couple of years beforehand where blues-based rock and psychedelia began to push at the boundaries of conventional popular music which we could call proto-progressive, append neo-prog (early-mid 80s) which combined progressive rock traits with an almost punk attitude, and further append the early 90s prog revival which has gone from strength to strength and flourishes today; to avoid any arguments over semantics and how ‘progressive’ implies continuous development, these four ages, plus future-prog should be scrutinised under the overarching umbrella of ‘prog’.


It’s quite remarkable that prog should be as strong as it currently appears. If the original proto-prog and progressive rock success was down to the baby boomer generation, it’s not unreasonable to suggest that our children are maintaining the continued interest. However, this is not necessarily always the case. My son may recognise classic progressive rock and buy me prog but I couldn’t get him to learn an instrument or get serious about the genre! At least part of the driver for prog was a series of technological advances from the 60s onwards and innovators like Robert Moog who took these ideas and turned them to practical, musical uses, though there have been some duds. I’ve never been happy with the sound of the string synthesizer, seen as a reliable alternative to the unwieldy Mellotron, but which had an equally short life cycle. The Elka Rhapsody was produced in Italy between 1975 and 1980 and became something of a favourite, despite what I’d describe as a thin sound; even my band used one in 1979-80, before our keyboard player John Carrott bought himself a Juno 6 and the band dissolved. Perhaps the biggest offender was the Solina String Ensemble before the Prophet 5 and Yamaha DX7 polyphonic synthesizers came along to make the string synth redundant. Fortunately, after a number of hiccoughs Mellotron are going strong and it’s virtually impossible to go to a prog gig in Italy without seeing a Mellotron on stage. However, there are two mellotron companies: Mellotron run by Markus Resch in Sweden who own the brand name and produce the Mk 6 and digital M4000D model, and Streetly Electronics, the original UK manufacturers of the Mellotron who produce the M4000. The accurate digital reproduction of 70s analogue sounds is a feature of much of the current keyboard-based prog and while appearing retrograde, it’s the culmination of technological advancement to achieve the widest range of sounds without compromising portability. This refinement is hardly a major leap forwards compared to the pace of change within the recording side of the business. Digital recording and file sharing have facilitated a near revolution in record production, so that The Invention of Knowledge (2016) was made over a two-year period without Jon Anderson and Roine Stolt meeting up, apart from for a Los Angeles photo shoot; Anderson sent his vocals from the US to Stolt in Sweden, where the instruments were recorded with other musicians.


Anderson-Stolt - The Invention of Knowledge (2016)
Anderson-Stolt - The Invention of Knowledge (2016)

This lack of a geographical centre of the movement is associated with the prog revival and it’s a very good thing. Progressive rock wouldn’t have emerged without the political and social changes experienced by the UK in the 60s, quickly exported to our continental European neighbours who had both similar and their own unique conditions for developing the genre. Some of the original proto-prog and progressive rock philosophy remains and has been applied to some of the woes of the modern world: Steven Wilson’s latest release To the Bone (2017) covers topics like the divisiveness of President Trump and his notion that truth isn’t always the truth, the everyday lives of refugees, terrorists and religious fundamentalists; Roger Waters also wades into current affairs and Trump on Is This the Life We Really Want? in a continuation of a thread running from Animals (1977).


Roger Waters - Is this the life we really want (2017)
Roger Waters - Is this the life we really want (2017)

But what of the future? Is the recycling of classic progressive rock sounds and the return of vinyl a step into tomorrow? Is the cause helped by the remnants of original acts touring their old material? I suspect that the genre is time-limited and we’re currently approaching the twilight of a second ‘golden age’ though through recorded media it has the chance to live on.

There’s nothing wrong with playing the greatest hits from your back catalogue because that’s what bands of all eras and all genres have done; if the creative spark has gone then continue to please audiences with old favourites and let newcomers, the next generation of prog rockers, reinterpret the idiom in whatever way they can. Prog has used a myriad of diverse influences to create wonderful, amazing, challenging music and whether good or bad, there will be plenty of unimagined future legends to inspire the prog musician.



Photograph: Scott Olson/Getty Images
Photograph: Scott Olson/Getty Images








By ProgBlog, Aug 20 2017 11:24AM

I’ve recently introduced a ‘playlist’ feature to the ProgBlog homepage and rather than a straightforward list I’ve produced a GIF, made up from photos taken of the albums as I’ve been playing them. I used to tweet pictures of whatever I was ‘now playing’, influenced by the posts of some of those that I follow, including 140 characters (or less) describing what I think about the music on that record; for a couple of months in 2015 I did post a list of my weekly indulgences, because I’d seen playlists on websites including Steven Wilson’s official site where there’s also an archive of what he’s been listening to, referred to as ‘Headphone Dust’ http://stevenwilsonhq.com/sw/playlist-archive/ . My GIF is intended as a way of presenting my listening habits in a manner more interesting than a simple list and still illustrating the width of the progressive rock genre.


ProgBlog playlists from 2015
ProgBlog playlists from 2015

I’m vaguely wary of the idea of a playlist because I see it as a device to prop-up the music business, linked to streaming services. The release of the mp3 codec by the Fraunhofer Institute in 1993 was to facilitate rapid transmission and immediate access of audio files between different points on the planet and, inadvertently or otherwise, it proved very easy to copy and share. From the ‘home taping is killing music’ panic which began in 1981, when the industry really wasn’t that large (but which was about to gear up and become truly global) and the uproar over the introduction of Napster in 1999, music corporations have consistently stifled creativity and creamed off massive profits from their artists. At the beginning of this decade, recession, falling CD sales and piracy all seemed to spell doom and gloom for the record labels but last year saw a reversal of fortune, driven by streaming services exemplified by Spotify, Deezer, Apple and Amazon. It’s been reported that around 30% of Warner’s £2.66bn revenue for 2016 came from streaming. I’ve just finished reading Robert Barry’s excellent The Music of the Future (Repeater Books, 2017) who points out that the idea of a ‘celestial jukebox’ (in essence, a remote server sending music to everyone with a suitable hand-held device for accessing the service) first aired by Stanford law professor Paul Goldstein in his 1994 article Copyright’s Highway, allowed the ‘record oligopoly’ to convert from supplying goods to on-line services and creating a landlord – renter relationship. The one-off Napster payment has given way to subscription which, it has been predicted, could double or triple the size of the music industry; the tech firms also seem to be doing fairly well from this model - there are 90 million people signed up to streaming services worldwide.


The Music of the Future by Robert Barry
The Music of the Future by Robert Barry

A couple of fairly recent articles in The Guardian, one in July and one earlier this week, highlight some worrying issues with streaming. Industry insiders such as Paul Smernicki, former head of digital at Universal Records, speak in terms of business models and commodity rather than music as an art form, proposing that the numbers of people streaming indicates that music has never been more popular, where the value of reliability, convenience and accessibility to an enormous catalogue of songs for a small cost now make illegal downloading almost redundant, encouraging people to invest in the service. He doesn’t go on to say that while a paid-for download or a physical copy of some music only generates revenue once, streaming rewards the music company over and over again and it’s only a tiny amount, between $0.006 and $0.0084 which goes to the artist for each play of a song; it’s being sold to us as ‘choice’ and in our inimitable consumerist manner we believe the glossy images and accept what the industry says. Unfortunately, a shift to streaming has the effect of discouraging experimental music while enriching already big stars, with the pursuit of Adele by Sony creating a parallel with the other-world Premier League transfer market. Both the majors and indie labels are incorporating streaming playlists as the thrust of their marketing strategy, tying in music to consumption and lifestyle habits.


It’s a successful strategy. There’s a huge market for streaming playlists because the public is increasingly engaging with the service to find their music, so that the streaming companies themselves have invested in the creation of their own playlists which theoretically, might help less well-known artists if part of their remit is identify new music to champion. This part of the tech company – music business relationship appears roughly symbiotic, where the business now uses streaming pluggers pushing for songs, and the range of artists on offer can define the streaming service and help it to attract more subscribers. In reality, the record labels are favouring music that is known to provide the greatest revenue and the tech companies are getting the greater benefit. Barry explains that Spotify (for example) is doing what tech companies do, gathering data, in much the same way as Facebook and Google and Amazon do. The playlists are created with the help of sophisticated collaborative filtering systems where your preferences are matched with the preferences of everyone else on a database and you're constantly badgered into 'liking' and responding to posts, so you get specific recommendations. This doesn’t work very well for me because I hold a deep disdain for advertising and anyway, a very large proportion of people who like the same music as me also like Rush...


While the latest Guardian article suggested that the album could be under threat from streamed playlists, as artists are tempted to ignore the format and concentrate on rolling playlists instead, the Alexis Petridis piece from July concerned reports of ‘fake’ artists used to pad out popular playlists, paying producers a flat fee to create tracks within specific musical guidelines, mostly unchallenging instrumental music for relaxation, avoiding royalty payments. Spotify denied the charge, which would have far-reaching implications for genuine artists, but the stories continued, citing theories relating to quality control, and a tussle for power between service and industry.


I don’t use a streaming service and have no desire to do so but the music business couldn’t care less as the development of voice-activated speakers means we can ask Apple, Google and Amazon avatars to choose some music for a specific mood at a specific time. The playlists I put together in 2015 differ slightly from those now appearing as video on my Twitter and Facebook pages and on the ProgBlog website; in 2015 I was commuting from East Croydon to London Bridge, a nominal journey of 17 minutes, during which I would read my Guardian and, like many other commuters/consumers, listen to my portable mp3 player to shut out incessant high frequency beats, predominantly hi-hat, emanating from the earbud headphones of my fellow travellers. For the past four years or so, the railway lines south of the capital have been increasingly congested as major redevelopment has been carried out at London Bridge, making it impossible to predict the duration of any single journey (industrial action by two rail unions didn’t help but they get my sympathy as they stood up to management pressure to relax safety regulations, opposing the introduction of driver-only trains) and therefore making playlist selection difficult; an unwritten rule was that you couldn’t leave the train mid-track.


The recent playlists have been compiled from listening to albums, mostly LPs but some CDs and, on one occasion a download of demo tracks by new Italian prog band Melting Clock. The commonality between the two sets of playlists is that I listen to the album in full, in running order. That’s obviously essential for something like The Lamb Lies Down on Broadway where there’s a linear narrative but it’s not strictly necessary for every single concept album. It might be irritating to mix the tracks around on Dark Side of the Moon because the album is designed with specific segues but would the world end if we played the different sides of Tales from Topographic Oceans out of order? It would certainly wind me up! I’m not a fan of the shuffle function on music players and as much as I admire Sid Smith’s eclectic podcast Postcards from the Yellow Room http://sidsmith.blogspot.co.uk which has genuine breadth, it’s essentially a sampler for the now generation, whereas I prefer to make time to submerge myself in the entire album.


playtime
playtime

It’s quite clear why the record oligopoly likes streaming and I find it hard to envisage what future developments might come along, if there’s ever to be another threat to the industry. I don’t believe that there’s any immediate risk to the album from streaming as long as genres like prog retain a degree of popularity, simply because the grand themes of progressive rock were developed across the LP format, continued during the CD era and as yet there’s no sign of that historic link being broken. The current fad for all things vinyl may not last but while it does, there’s no better feeling than holding the edges of a new release on heavyweight vinyl between your palms, placing it carefully on the turntable and getting ready to devote your time, in 20 minute chunks, to uninterrupted listening.







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