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ProgBlog goes to the Biennale Architettura 2018 in Venice but still manages to find prog connections - and a relatively new record store...

By ProgBlog, Feb 5 2017 07:20PM

I bought myself a bass guitar shortly after my 18th birthday, a sunburst finish Fender Precision copy with no manufacturer’s details. I was aware that there were hundreds of budding guitarists of my age, all with a head start over me, so I chose four strings instead of six, reasoning it would be easier to get into a band as a dedicated bassist. By this stage, with five years of listening to progressive rock under my belt, I’d also worked out what sort of bassist I’d like to be; I’d figured out there was a small cohort of what I called ‘classic English rock bassists’ who didn’t necessarily have the flash of their fusion counterparts but, despite the difference of rock idioms in which they operated, had a distinct harmonic style which suited their particular genre. Chris Squire’s bass work stood out; Martin Turner’s playing was perfect for the twin guitar approach of Wishbone Ash, propelling them to the verge of prog; Paul McCartney may have been highly regarded for his song writing but his bass was very inventive if somewhat understated; John Entwistle first used the high treble style that influenced Squire; and John Wetton.

My first bass
My first bass

I’d missed out on Wetton’s early career in Mogul Thrash and Family and my introduction to his playing was in 1974, hearing The Great Deceiver played on Alan Freeman’s Saturday radio show when Starless and Bible Black was released. A few months later a friend bought the outstanding Red (1974) and my brother Tony bought the ground-breaking Larks’ Tongues in Aspic (1973). As my appreciation for King Crimson increased, it became obvious that the bass and vocals of John Wetton were an integral part of the sound of the incarnation of King Crimson that convened in 1972, unbelievably forceful and inventive. It wasn’t until I found a copy of USA (1975) in the record store local to my hall of residence at the end of the decade that I began to understand the power of the group in a live setting; Asbury Park is probably my favourite Crimson improvisation. All this was without realising that the bulk of Starless and Bible Black and Providence from Red were live tracks but the Night Watch playback and CD in 1997 put everything into context, further clarified by the superb Great Deceiver box set where not only the alchemy of David Singleton but also the diary notes and reflections of Fripp, Cross and John Wetton allowed the awesome sound of the band in full tilt to be fully appreciated.


Wetton-era King Crimson LPs
Wetton-era King Crimson LPs

Wetton-era King Crimson box sets
Wetton-era King Crimson box sets

Following the demise of Crimson, I regarded Wetton’s move to Uriah Heep as a retrograde step, though his later move to Wishbone Ash for Number the Brave (1981) was of note, as I harboured a begrudging regard for the Ash. It just wasn’t of enough interest to make me go out and buy the album though I did think that Wetton’s bass playing was suited to the early Wishbone Ash style; restricting his song writing was evidently too much for him to take. As for the Roxy Music and Brian Ferry band period, I was never really interested in post-Siren Roxy. The touring arrangement with Roxy started before King Crimson officially ceased to exist, a temporary measure before Crimson was due to get back to touring. With shared management it was easy to help out friends (reciprocated on USA where Eddie Jobson provided violin overdubs) and helping to formulate Wetton’s next band.

The seemingly unlikely collaboration between Wetton, Bill Bruford and Rick Wakeman could have been amazing but the collapse of that project resulted in the formation of supergroup UK. Their eponymous debut (1978) was a slick progressive album with leanings towards jazz rock and quite different from long-standing progressive acts and newer groups like England. The song writing was mature with a coherent sound, as though the individuals were all treated as equals and were all pulling in the same direction. That meant it came as something of a shock when Bruford and Holdsworth departed, the former being replaced by an unknown (to me) Terry Bozzio and the guitarist not being replaced at all.


UK albums
UK albums

I didn’t manage to get to see the original quartet but I did manage to see the pared-down Danger Money incarnation of the band at Imperial College, their only British appearance before shooting off on tour to support Jethro Tull. As good as this gig was, my enthusiasm was tempered by the feeling that the band was under-rehearsed. Danger Money (1979) was a stylistic nod to the earlier progressive era but the balance present on the debut had gone, ushering in a radio-friendly verse-chorus-verse-chorus direction with shorter numbers like Caesar’s Palace Blues and Nothing to Lose, the latter released as a single. Despite the more commercial slant there are some classic prog moments, especially the Jobson organ work. The evocative Rendezvous 6:02, another outstanding but understated song, is one of my favourite Wetton tracks and I think his vocals would be the best they’d get

.

Caught in the Crossfire
Caught in the Crossfire

Wetton’s Jack-Knife project resulted in I Wish You Would (1979), an album recorded in Munich over 10 days. This was a reunion with Richard Palmer-James and covered material that the two played together in Tetrad. More a demonstration of his remarkable versatility, it included Sonny Boy Williamson’s Good Morning Little Schoolgirl and Eyesight to the Blind and a self-penned song called Mustang Momma - hardly challenging for the players or listeners. Presented in an awful cover, I gave my copy away to a charity shop. I have kept Wetton’s first solo album, Caught in the Crossfire (1980) where, despite a guest appearance by Martin Barre, the content is well removed from progressive rock; the track When Will You Realize? was apparently cited by Eddie Jobson as the song most responsible for the demise of UK.

The formation of Asia, Wetton getting back together with prog luminaries promised so much but I have to admit being disappointed with the end product. I wasn’t aware that he was deliberately choosing to depart from the band members’ pasts and eschew long instrumentals in favour of short songs, an approach that runs counter to my love of long-form. I dutifully bought the first three albums when they came out, Asia (1982), Alpha (1983) and Astra (1985) and even bought the compilation on CD Then and Now in 1990. I was pleased that the venture was successful though I was perturbed that Steve Howe appeared to have been ejected from the band after Alpha and was unable to work out why Wetton also left, to be replaced, briefly and somewhat ironically, by Greg Lake.


Asia albums and the 12" single The Smile has left Your Eyes
Asia albums and the 12" single The Smile has left Your Eyes

Towards the end of the 90s I went to see John Wetton with his band on three occasions, at the Astoria in Charing Cross Road, in Croydon and in Bromley. I didn’t really know what to expect but I thought his re-emergence, with progressive rock no longer a dirty word, was something to follow. I was able to track his progress over a couple of years from the quality of playing of the music that made up the set list, a mixture of Crimson, UK, Asia and solo songs, watching the evolution of the band. I wasn’t over-impressed with guitarist Billy Liesgang though drummer Tom Lang was good; these two were eventually replaced by Dave Kilminster and Steve Christey (ex-Jadis) respectively. Martin Orford was a constant and consistent presence on keyboards. A major highlight was in September 1997 when I saw him along with other members of the 72-74 King Crimson for the Night Watch playback at London’s Hotel Intercontinental. He performed a solo acoustic version of Book of Saturday and signed copies of the double CD at the end of the event. Sadly, mine was stolen from the boot of a taxi in Miami in 2003.

In 1998 I began subscribing to ARkANGEL, the official John Wetton ‘infomagazine’, a labour of love put together with a cheap word processing package by Gary Carter and it was through this fanzine that I discovered a host of Wetton solo material, adding Battle Lines (1994), Chasing the Deer (1998), Arkangel (1998), Hazy Monet (1998), Live at the Sun Plaza Tokyo 1999 (2000) and Sinister (2001) to the copy of Akustika (1995) I’d bought from the merchandise stand at the Astoria gig. The vast majority of this is well-produced AOR but there are some stand-out tracks like The Circle of St Giles and E-Scape and I enjoy all of Chasing the Deer. I also invested in a copy of the authorised Wetton biography, My Own Time by Kim Dancha, which is a bit short on detail and concludes in 1997.


ARkANGEL - The John Wetton infomagazine
ARkANGEL - The John Wetton infomagazine


John Wetton CD collection
John Wetton CD collection

Qango were a short-lived band that attempted to recreate the highs of prog. Alongside Wetton on bass and vocals were Carl Palmer on drums, John Young on keyboards and Dave Kilminster on guitar. I saw them play at the Ashcroft Theatre in Croydon, using material from Asia and ELP, plus Wetton favourite All Along the Watchtower. They released a live album (Live in the Hood, 2000) but sadly, plans for a studio album were abandoned.


Qango played Croydon in May 2000
Qango played Croydon in May 2000

I managed to catch a re-formed UK at Under the Bridge in May 2012, a great venue with the right level of intimacy, somehow just right for the return of a premier-league prog act. The performance included more than just material from the two studio albums, notably Starless, Jobson’s favourite King Crimson song. Wetton and Jobson were joined on stage Alex Machacek who beautifully recreated the Holdsworth guitar licks and Gary Husband was an inspired choice to fill in on drums. It seemed to me that Wetton’s voice was a little strained at times but these moments were neatly covered with some effective echo; he managed to keep in tune throughout and hit the higher notes. I’m delighted I got to see the show.


UK at Under the Bridge, May 2012
UK at Under the Bridge, May 2012

John Wetton was one of the reasons I picked up the bass guitar. I followed his career from true prog great (the King Crimson improvisations) to polished AOR and though it’s his time with Crimson and UK that remain a highlight for me, all his work, the collaborations and the ‘solo’ material are all very much respected. Wetton’s death is another huge loss to the prog world.


John Wetton b. 12th June 1949 d. January 31st 2017

By ProgBlog, Dec 20 2014 03:33PM

It's mid December and I'm in Bah! Humbug mode. The endless incitement to consume that began gearing up in October is now reaching fever pitch and I’m feeling bad that I feel bad about the whole season. It's not that I don't like giving but I prefer not to be bullied into becoming a slave to this celebration of the unnecessary and shallow. 40 years ago, at the height of the popularity of progressive rock, there was a tug between those promoting commercialisation of Christmas and traditionalists pushing their views on religious significance. In a socio-political context, this was the height of the cold war and the ideological battle was being fought over consumer goods as much as the race to over-stock with nuclear arms; the West was fighting dirty, their propaganda directed at housewives, seducing them with a wide range of appliances and products on supermarket shelves that they were obviously unable to live without. The East failed to deliver promised social equality as money was poured into the military-industrial complex rather than into basics. Despite, or rather because of planned obsolescence, the West won the day; power to the consumer! Power to consume!

I'm not religious but I accept that some people ascribe meaning to this time of year although their belief is being trampled by the out-of-control machine dedicated to profit. My seasonal preference predates the Christian hijacking of Saturnalia, back to the pagan solstice; one where we simply recognise the end of a solar cycle without resorting to over-indulgence in food and alcohol. What do I wish for at this time of year? Peace on earth (yes, really!) and much stronger regulation of the food, drink and advertising industries.

Much of progressive rock owes a debt to church music. In In My Own Time, Kim Dancha’s authorised biography, John Wetton spoke of his use of chordal structures based on the harmony and counterpoint found in church music, citing the influence of his elder brother Robert who became a church organist of some accomplishment; Steve Hackett has acknowledged the influence of church music on Genesis material; and Jan Akkermann has referred to Eruption (from Moving Waves) as “patched-up church-y ideas, sacral stuff” describing that he made “blues out of those neoclassical church-like harmonies.” Chris Squire was a choir boy at St Andrew’s, Kingsbury and has spoken of the influence of church and choral music on his writing; though largely hidden within his co-written Yes-epics, the song-form on Squire’s solo album Fish out of Water is steeped in ecclesiastical influences, where he’s helped out by former school friend and band mate Andrew Pryce Jackman on keyboards and enlists the help of Barry Rose, the sub-organist from St Paul’s cathedral who plays pipe organ.

The cultural significance of the church within progressive rock has been thoroughly covered by academic authors such as Bill Martin and Edward Macan. The genre is peppered with references to liturgy, from the straightforward Credo by Refugee to the psychedelic retelling of Revelations by both Aphrodite’s Child (666) and Genesis (Supper’s Ready.) Perhaps the most overt church music albums are Mass in F minor (1968) by The Electric Prunes and the first album by Italy’s Latte e Miele, Passio Secundum Mattheum (1972). Mass in F minor was not really a full Electric Prunes album and it’s not really prog. The music was written by David Axelrod and he felt he had to draft in other musicians from Canadian group The Collectors to complete the project, a mix of acid rock guitar and Gregorian chants, sung in Latin and Greek. It’s a strange mix but somehow it works really well. Some critics have labelled Latte e Miele as an ELP clone, partly because of their keyboards/guitar/percussionist line up and partly because they include a Bach quotation that appears almost note-for-note and with the same feeling on The Three Fates (Clotho) from ELP’s first album. Such criticism is grossly unfair because 16-year old drummer Alfio Vitanza also adds flute, contributing to a pastoral feel that conjures up suggestions of early Genesis; I’d argue that the inclusion of Mellotron and string synth are the antithesis of ELP. It should be seen as a brave move for a first album and is rightly regarded as being something of a minor RPI classic.

That a band formed in a British public school should display influences from the church is hardly surprising. What is slightly more unexpected is that young musicians, absorbing blues, jazz and rock influences from the US, music born of repression and rebellion, should also exhibit a debt to music that, on reflection, reflects a deeply authoritarian way of life. I suppose it’s only symphonic prog, where the prevalent form is European art music, which truly fits this picture. These musicians grew up in a post-war society where religion played an important role in providing spiritual solace in the years following the massive loss of life and wanton destruction. This thinking was challenged by the pointless wars that occurred in faraway countries throughout the 60s and 70s and by the ideals of the counterculture when prog followed the trail of The Beatles and looked eastwards. These outside influences and experiences were revelatory; this wasn’t a clash of cultures because individuals were actively seeking alternatives to Western consumerism, leading to the dawn of the understanding that other belief systems were equally valid. The end result was that the prevailing church music, largely based on catholic and protestant doctrines, lost its religious baggage and became spiritual. On Aqualung, Jethro Tull play out a rejection of organised religion and on The Only Way from Tarkus (which describes itself as a hymn), ELP appear to take a humanist stance: “People are stirred, moved by the word/Kneel at the shrine, deceived by the wine/How was the earth conceived? Infinite space/Is there such a place? You must believe in the human race” and “Don’t be afraid, man is man made”.

During the 70s the church organ became an instrument of the prog keyboard player. Rick Wakeman played the organ at St Giles’, Cripplegate, part of London’s Barbican complex on The Six Wives of Henry VIII and the organ at St Martin’s, Vevey, Switzerland that was used on Going for the One and the solo album Criminal Record, an album that was something of a return to form; Keith Emerson uses St Mark’s church organ on Tarkus; Rick van der Linden plays the organ in the church of Maasluis (near Rotterdam) on the eponymous first Trace album and the organ of St Bavo’s church in Haarlem on the second album, Birds; on Hamburger Concerto Thijs van Leer plays the organ of St Mary the Virgin, Barnes (the album was recorded at Olympic Sound studios in Barnes.) Hamburger Concerto includes the track La Cathedrale de Strasbourg and when I was presented with the opportunity to visit Strasbourg for a scientific meeting, I took time out to visit the cathedral which is suitably impressive; a gothic masterpiece rising from the cobbles of a fairly densely hemmed-in square.

I like church architecture and the space they contain from a mathematical point of view. I like church music but I disassociate it from worship. Aldo Tagliapietra of Le Orme described how, during La Serenissima, there use to be two choirs in the basilica di San Marco, one on either side of the congregation, singing in stereo. Prog has absorbed bits and pieces of the form and few overt references to a specific god remain. The search for enlightenment, which runs throughout many prog compositions, doesn’t come across as religious; it’s head music which requires conscious engagement without the requirement for religious baggage. That’s something to think about if you receive any progressive rock as a present this Christmas.

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